What is Contemplative Compassion?
We tend to think of compassion as an act of mercy toward another or to ‘suffer with’ another. Most often this is ego-based and has generated many right actions and relationships.
By Contemplative Compassion I mean compassion that has God/Infinite Being as its source. It emanates from Infinite Love and Compassion. It is part of our Christological DNA. It is from our Core Self, one with God who is Infinite Love and Compassion (ILC) and who we are created to be. It is enacted in ‘oneness consciousness and flows into our everyday activities. This is what this weekly blog will focus on, an in-depth exploration of contemplative compassion.
If this interests you, please join me on the path.
A statement from James Finley, Ph.D. many years ago captured my heart-mind. He said, “The primary agent of transformation is compassion.” My core self knew this was true and I was at a point in my life, (the constructed-self life) when I needed to transform or die. (Little did I know at that time that transformation is death; a death to the egocentric self.) I also realized that I did not understand compassion as it was meant in Jim’s statement. And so the journey began in 1993 and I’m sure will continue as long as I am in this finite body.
Next week I’ll discuss the many different definitions of compassion. In the following weeks we’ll explore compassionate being and doing from oneness consciousness, both Christian and Buddhist. I also feel that a key for living the contemplative compassion path is to understand it from that which is commonly called our “true self” and “false self.” In order to remove the pejorative language of “false” (AKA ‘bad’) self, I will explore Core (AKA True) Self and Constructed (AKA False) Self.
If these heart-mind aspects of living speak to you, please join me.
 I am indebted to Joanne P. Miller for this term. Julian and the Buddha, Common points along the way. (2016) Eugene, OR: Wipf & Stock Publishers, p. 78
 Genesis 1:27; Romans 8:29-35
 Oneness consciousness also known as unitive consciousness, Paul R. Smith (2017) Is Your God Big Enough? Close Enough? You Enough? St. Paul, Minn.: Paragon House, p. 68
 James Finley said this on many retreats and it is also found in Christian Mediation (2004) San Francisco, CA and New York: HarperSanFrancisco
 Merton, Thomas (1961) New Seeds of Contemplation. New York: New Directions and Odorisio, David “Rediscovering the True Self through the Life and Writings of Thomas Merton” Thomas Merton Seasonal Vol. 28, No 2, pp. 13-23.
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