You may remember when I started this blog months ago I mentioned that compassion is not resourced from our ego but our true self/core self, one with God. I have worked with these concepts for many years, first exposed to it in the work of Thomas Merton. Later in Merton’s Palace of Nowhere Jim Finley provides more insights into this seeming dichotomy. For years I’ve sought a language that does not include the concepts of true and false because of the pejorative connotations of “false” self. Then we throw ego into the mix and where does that fit in the conceptual schema?
I thought I had settled into a type of at least linguistic comfort when I changed true self to core self as the self created in the image and likeness of God and one with God. Then changing false self to constructed self, defined as that part of us that learns through life experiences. Ego is part of the constructed self and is that part that interfaces with the world and can be either healthy or wounded.
I call this linguistic comfort because there was still a felt sense of not quite right that I couldn’t identify. Recently in my reading I’ve come across the term “Essential Nature.” It’s probably always been in the spiritual materials I read but it seemed to fit better to describe the part of our being-ness created in the image and likeness of God, Divine Love. It was using the term “self” that I was uncomfortable with probably due to years of psychological training and influence.
“Essential Nature” emphasizes to me the gift and “given-ness” of who Infinite Love created us to be. The constructed self is all the “add-ons” to our Essential Nature, both conscious and unconscious. Our ego then as healthy, wounded or redeemed is how we present ourself and function in the world around us. Typically it is what we are conscious of in our thinking/feeling self. It is the interface between the inside us and us in relationship to the people.
Why is this important at all? Until we realize the given-ness of compassion in our Essential Nature, it is difficult to be compassionate. In the ego, many people judge themselves or fear compassion, both for themselves and others, because of feelings of vulnerability, unworthiness, or that they will be unproductive by letting themselves “off the hook.”
Experientially this means that we focus on removing the obstacles to living with compassion or Christ-consciousness. We also need to access and extend our awareness of oneness with our Essential Nature. That is, we need to enhance our awareness and spend time living with compassion, that is, living from the oneness with our Essential Nature. In my experience, enhancing our awareness will identify the obstacles so that as we become aware we can see the strategies necessary to decrease the influence of the obstacles.
How do we live from oneness with our Essential Nature of love and compassion? There are many spiritual practices that develop and enhance awareness of this reality including mindfulness, meditation, contemplation, prayer, sacred dance, writing, and art as a few examples. Meditation is “any act habitually entered into with our whole heart as a way of awakening and sustaining a more interior, meditative awareness of the present moment.” In this present moment we are in the midst of Infinite Compassion and our task is to awaken to it and live in it.
 Merton, T. (1972) New Seeds of Contemplation. New York: New Directions Publishing.
 Finley, J. (1978) Merton’s Palace of Nowhere. Notre Dame, IN.: Ave Maria Press.
 Finley, J. (2004) Christian Meditation: Experiencing the Presence of God. New York: Harper Collins Publishers, p.45.