Compassion is not a feeling.

Blog 6: Compassion is not a feeling

Compassion is not a feeling, yet we may have feelings and emotions while in the midst of its awareness. I find that the tender/kind aspect of compassion does create warm feelings inside me but that is not its motivation.  Yes, compassion is a motivation not a feeling[1].  It is a manifestation of the divine spark within us. Feelings too often are egocentric rather than a joining with and manifesting the divine spark in our daily lives. This is why compassion can be a way of life, a way of being in our daily lives.  It becomes the manifestation of all we do.

Even saying that, I know that we get distracted from this motivation.  In western culture we are very focused on the individual.  Our first response to everything tends to be, “what impact will this have on me and mine?” We are conditioned into this from a very early age.  When compassion is our motivation it asks more of us. It asks us to be aware of our competing motivations and to have the courage to choose compassion even in difficult circumstances.  Jesus tells us to “Love our enemies,”[2]  and to “Love our neighbor as ourselves,”[3] yet this is very different from the dominant values and motivations in our culture and as humans it seems to be weaned out of us.

Yet, every religion has some language that encourages the follower to love their neighbor.  Since it is such a dominant theme it must be possible for us to live compassionately.  In order to set out on the Path of Compassion, one must first be aware and conscious of how often we are not compassionate; not as a way to judge ourselves or create shame, but to see the opportunities when we can choose a compassionate response.  If you’ve ever wanted, like me, to be “non-judgmental” isn’t it amazing how it seems like all we do is judge! Yet, this is the silver lining of the cloud, to have the gift of sight so that one can see a way forward.  Even to consider that there is a different response, a response of compassion, in any situation is a step on the path.

This week let us pause and consider our motivations.  Is it an egocentric motivation or is another option available to us? And in this step, practice compassion for all our wayward ways knowing that God writes straight with crooked lines.[4]

 

 

[1] Gilbert, P.  and Choden (2014) Mindful Compassion. Oakland, CA: New Harbinger Publications, p. 59.

[2] Luke 6:27

[3] Mark 12:31

[4] Attributed as an old Portuguese saying; I first became aware of this through a talk given by James Finley, Ph.D.

The Courage to be Compassionate

Blog 4: Courage

Many people have difficulty with compassion because they think that to be compassionate you have to be powerless and become a “doormat.”  This is far from the truth although for me it is the most difficult aspect of compassion.  As I previously mentioned, Steve Gilligan described compassion as tender, fierce, and mischievous, and when I studied fierce compassion, I found that for me a better descriptor was courage.

In an effort to not practice “idiot compassion” (please see Blog 3: Wisdom), one needs to be able to be fierce like a mother protecting her child.  We often see this in the wild, where tiger and lion moms will sacrifice and fight to the death to protect their cubs.  Human moms express their fierceness somewhat differently but we can still observe a mother’s reaction to anything that potentially threatens her child.

There are other examples when courage is necessary to compassion.  When we see wrongdoing in the world, and take action to create change, this requires the courage of compassion.  You have perhaps encountered someone who is quite strident in their social justice words and it has the effect of discounting their efforts.  We don’t need to be aggressive and mean to change the world, such as using forms of violence to create peace and justice. We do need to seek, from our Core Self/Christ Consciousness, what Love is calling us to do in the situation.  It is only when we pause and seek to see from Christ’s eyes that we can select the best path of action.  Even personally, it will require setting ego boundaries to find the capacity to pause and awaken to Christ consciousness because we automatically respond with retribution rather than restorative justice.  This is the “fight or flight” response of our basic brain structure.

Pema Chodron recounts in her audio series “Noble Heart”[1]  a story that a student shared with her.  The short version is that this person had a roommate who was addicted to drugs.  Out of tender compassion, although he did not support his behavior, he did not interfere and accepted him as he was. One day he came home to find his roommate nearly dead on the floor and he became so angry at the roommate he screamed at him to stop doing this to himself and take care of himself. He then left the apartment. He expected upon his return that his roommate would be very angry with him and/or moved out. Instead he found a roommate who was grateful that he had cared enough about him to get angry and the roommate stopped using drugs.

Paul Gilbert, Ph.D. wrote in 2015, “When people hear the word compassion, they tend to think of kindness. But scientific study has found the core of compassion to be courage.”[2] He continues, “The point is that kind people don’t always have the courage to behave compassionately.”  For some people, it takes courage just to acknowledge suffering, let alone act to alleviate it.  Compassion requires something out of us and it takes courage to open ourselves to suffering and use the three facets of compassion, tenderness, courage, and wisdom, to act from our Core Self.

 

 

 

[1] Chdron, P. (1998) “Noble Heart.” Boulder, CO.: Sounds True.

[2] Gilbert, P. (2015) “Compassion Universally Misunderstood” in Huffington Post-UK. Aug. 25, 2015, retrieved on June 12, 2018.